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I remember
We stood our ground, shoulder to shoulder
Ready to take on Heaven’s thunder
Heads high, that nothing could dissevered
The bond we so dearly treasured

Alas, it seemed all too proper
Before it dawned, I was torn asunder
In the gloom it was all a blunder
T’was the story, a victim of plunder

Lying on the cold bare earth
Lost in thought, of my own self worth
With anguish and sorrow abound
Silent tears, slowly dripping down
A hopeless gesture, a pity
That it soothes not the remnants of my sanity

Blood, tears, sweat and toil
A fleeting conscience; an inner turmoil
Riddled with despair
With nothing left to spare
Hell bent on revenge
Thou shalt I avenge
Around me death permeated
A blood-curling chill emanated

Once standing proud and tall
Caught and cornered, thy back on the wall
A gun trained on thy forehead
O’ Thy name carved on a piece of lead
A pulled trigger, thy end crafted
The hunter becomes the hunted.
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"Look for the woman in the dress,” Coco Chanel once decreed, meaning that her customer, not her clothes, should draw the eye first. With the current vogue for blush - and “flesh”- colored fashion, following this directive is at once easy and difficult. Easy when the palette is deployed in transparent fabrics (like the Rochas nude lace top that made it impossible not to look at the model...or at least at her instantly discernible nipples). Difficult when the individual and the outfit share the exact same coloring — a problem exemplified at this year’s Oscars by actresses from Demi Moore (whose apricot Versace gown blended seamlessly with her spray-on tan) to Anna Kendrick (all but invisible in pasty pink Elie Saab). Just last week, I myself decided not to buy a peach suede jacket by the Row because the saleswoman told me, “It looks like you’re wearing your own skin.” She seemed not to find this notion creepy.

The saleswoman had a point, though, for clothing is nothing if not a second skin, an artificial covering for the covering we were born with. More interestingly, it becomes “fashion” whenever aesthetic considerations (what effects does it produce by concealing and revealing different body parts?) override practical ones (how well does it insulate those body parts from the elements?). It makes sense, then, that today’s stylish skin tones should be as old as the fashion statement itself. Which I, for one, trace back to the ankle-grazing, diaphanous linen tunic favored by the women of Egypt’s 18th Dynasty (circa 1546-1319 B.C.). Unlike that period’s ubiquitous white linen sheath — whose relatively dense weave offered much-needed protection against the desert sun — this see-through topper existed as sheer (pun intended) decoration; it called attention to itself and to the wearer’s underlying nakedness. So if you objected to the skintight, flesh-toned ensemble that Britney Spears, stripping out of a baggy pantsuit, unveiled at the Video Music Awards in 2000, or to the similarly hued leotard that a tightsless, pantsless Lady Gaga sported on a recent stroll through Paris, well, blame it on Cairo.

Between pyramids and pop princesses, nude fashion has had a long, if not technically colorful, history. In Renaissance Italy, the rise of a rich, socially ambitious merchant class fostered a preoccupation with “good taste,” whose criteria included subtlety of color and perfection of form. These converged in such paintings as Sandro Botticelli’s “Venus and Mars” (circa 1483), in which the love goddess’s filmy gown perfectly matches — and clings enticingly to — her creamy décolletage. Rejecting the medieval ideal of spiritual beauty (as epitomized by the Virgin Mary in her capacious cobalt robes), artists like Botticelli located beauty in, and on, the flesh itself. A few centuries later, in the fashions of Rococo France, pastels designed to mimic or highlight a comely female complexion still bore the traces of this irreverence: one modish, off-white textile color was called “Carmelite’s Stomach.” Small wonder that King Louis XV’s more pious courtiers should have viewed his mistress, Madame de Pompadour — a poster child for the era’s most delicate blush, champagne and ecru dresses — as the devil incarnate.
In the modern age, barely-there apparel has continued to appall the fuddy-duddies and enthrall the fashion-forward. The women of the French Directoire and First Empire (1795-1814) wore flesh-toned body stockings beneath their filmy chemise dresses, creating the tantalizing illusion of unclad limbs. (Napoleon Bonaparte, wishing to boost textile production, blocked the fireplaces in the Tuileries palace, forcing its female denizens to cover up.) The flappers of the 1920s continued in this vein by wearing newly developed “nude” stockings under raised hemlines: a one-two punch of unprecedented leg exposure that only became more prevalent, and more extreme, with the invention of pantyhose in 1959 and the miniskirt in the 1960s.

In 1962, Marilyn Monroe brought these innovations to bear on her body as a whole, having herself sewn into a sheer gown whose overlay of 6,000 rhinestones could not, as she crooned “Happy birthday, Mr. President,” hide the fact that she had nothing on underneath. There was no telling where the outfit ended and Monroe began, and that was the point. As it was in this year’s Australian Open, when Venus Williams shocked viewers by appearing in an ensemble she designed herself: a neon yellow minidress with chocolate-brown underpants that gave the illusion, as she raced around the tennis court, of an entirely bare bottom...and then some. Like Monroe’s faux nudity, Williams’s drew fire in the press — but it had the salutary effect of reminding us that “flesh toned” means different things for different people, and that trompe l’oeil exhibitionism is an equal-opportunity affair. And so it should be, for the magic that fuels fashion, the alchemy that makes real bodies bizarrely and beautifully unreal, is, by definition, colorblind.
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Sex education, which is sometimes called sexuality education or sex and relationships education, is the process of acquiring information, forming attitudes and beliefs about sex, sexual identity, relationships and intimacy. Sex education is also about developing young people's skills so that they make informed choices about their behavior, and to feel confident and competent about acting on these choices. It is widely accepted that young people have a right to sex education. However, the situation in Malaysia regarding this matter is of pitiable condition; authorities constantly debate and dispute on whether sex education should be implemented. In fact, he word sex itself is like a taboo in Malay­sia. Although Malaysians live in a multi-religious society and it is without doubt that every religion believes that sex before marriage is immoral, i personally believe that no religion stops people from gaining education in a good way, sex education included. With that in mind, I back the notion of sex education being fully-integrated in the education system of Malaysia.

To begin with, sex education clears a great deal of doubts concerning sex itself, and exposes students to the nature of sex. People nowadays bear the wrong concept of the matter in mind: that sex is filthy, immoral, unlawful and carries with it disastrous consequences. This, in all aspects, is a wrong assumption. Sex is actually an act or art of reproduction, carried out enthusiastically to populate the world with offspring for the mere sake of survival. Furthermore, the risks of unprotected sex can also be taught to the young generation in an effort to steer their minds from any foolishness and tomfoolery. This sort of education can be considered by some as a barrier (or a last resort) for those craving or curious about sex. At the very least, teenagers with raging hormones need to be cultivated with a socially-accepted mindset, lest they be potential sex addicts. Additionally, family planning is also an aspect covered in sex education. Adolescences, being future prospects for fathers and mothers, can definitely pick up interesting tips on how to form and start a family in the future. Last but not least, sexual education can be considered as providing individuals with the knowledge necessary to liberate themselves from socially organized sexual oppression. Sadly, Malaysians fall short of this, due to the fact of them being conservatists. Individuals nowadays are ill-equipped to make informed decisions about their personal sexual activity. To further stress on the point, ethicist and sexuality columist Jacob Appel, who coined the phrase, "pro-sex if pro-safety," argues that teen sex should be encouraged to ensure that teens have safe places, both literally and figuratively, to explore their sexuality.
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TASK: Write an essay describing yourself, in a third person point of view.

The sounds of laborious panting sliced through the otherwise silent room, rapidly increasing in shortness, ending in a scream, a testimony to the burst of strength released from the slight frame of the woman lying on the narrow bed. Breaths were held, until the mewling cry of a newborn was heard, and the taut tension in the room snapped, as would a tightly wound string. It was then that the air blossomed into one of pure joy and bliss, for the insistent squalling of the child signaled a safe delivery, and a healthy, robust baby. ‘My first-born shall be known as Raphael!’ exclaimed an overjoyed father, whom went by the name of Robert. Thus, on that rather auspicious Wednesday of the 4th of December 1991, the young infant, draped in a cloth and safely cuddled in gentle hands of a relieved mother, embarked on life’s journey.

Raphael is a typical lively boy, whose traits are somewhat balanced; active and sporting material with a touch of diligence and assiduousness, owing to paternal and maternal genes respectively. For him, friends are easy to come by, but he wasn’t socially adept. Notorious for his loquaciousness and being mischievous at times, misbehavior was – and still is, I daresay – a concern and he often got into a series of troubles. In view of this, perhaps he had a blend of wits and charm, for he got out of any mess almost as fast as he got into it. Over the years, he did learn, however, never to cross the line and behaved more appropriately; though one should never rule out of the sporadic tomfoolery from time to time. Besides that, he is recognized by his friends for being bold and, to some extent, brash; more often than not being used and handled like an errand boy. Lastly, although he gives the impression of being tough, he isn't afraid to admit that he was once prone to crying, as he is a rather soft-hearted person by nature, especially when it had to do with losing and bad relationships.

He started off at a kindergarten at the age of 4, which specialized in abacus-mental arithmetic and the Chinese medium was used. Two years later, he was enrolled at SRK Chung Hwa No.4, where he spent 6 years studying the prerequisite syllabus aside from brushing up his command of the Chinese language. Upon ending his term there, he made a rather crucial decision by deciding not to further his studies of the Chinese language, which he regretted few years later. Moving on nonetheless, he decided upon registering at the prestigious SMB St. Joseph Kuching School – renowned for the school’s predecessors, the Missionary Brothers from Ireland. This particular decision was significantly influenced by the fact that his father was an ex-Josephian. A total of 5 years were spent there, with him excelling in studies and achieving admirable results in official examinations. Apart from being a prefect, he was also moderately active in co-curriculum activities, ranging from the occasional scout meetings to the fully-operational Lasallian society. Beginning of the year 2009, he relocated himself to the capital of his country and began his college life in Taylors University College. Six months later, luck was shining down upon him as he was selected by the government to receive a full scholarship. Currently, he is undergoing the Australian Matriculation course.

Sports and exercise is, undoubtedly, a fundamental aspect in Raphael’s life. This resulted from many factors, mainly due to his father. Frankly speaking, his father was more of an athlete than a studious person, and as the saying goes ‘a chip off the old block’, inheritance played its role. Therefore he jogs, plays badminton, table-tennis or basketball during sport hours. As for the selection of a suitable main sport, his father had experience a traumatizing encounter with near-death during childhood when he was out swimming with his brothers. This fueled his resolve in teaching his son the art of swimming, as stated by him. Therefore, at the age of 6, swimming was duly inaugurated into Raphael’s daily schedule – average 4 hours of training a day, 6 days a week – and lasted until he was 18. Downright committed and unrelenting, he vowed to represent his country at least once in his lifetime. The dream came true and at the peak of performance he qualified in an international competition known as BIMP EAGA, involving Brunei, Indonesia, Malaysia and Philippines. He also fittingly qualified for SUKMA XI 2006. In 2008, his glory days in sport were over; a younger and stronger generation was emerging. As a result, he willingly decided to ‘call it a day’ and ‘retire’ from the competitive life of swimming.

Behind every successful child, stands a supportive family – closely knitted and constantly caring for one another. In my perspective, Raphael is fortunate: with a stalwart and supportive father at the helm, alongside a caring and steadfast mother plus an equally mischievous little brother (following his footsteps), in his mindset his family is the best ever – priceless and irreplaceable, and he has all the right to believe so. I was once told that a lot of his life is based on numerous fundamental principles and philosophies passed down from his father, namely “Never do things in halves” and “Put your heart and soul into doing something”. With these in hand, his father had prepared him to walk on the road of success and it was up to him to stay in track. His mother, on the hand, nourished him with motherly care, love and (last but not least) food! Finally, his little brother was equally important; provided him companionship, brotherly love and unfortunately – or fortunately – a medium to vent frustration on.

With things all said and done, Raphael has yet to face his greatest challenge of life – becoming a successful engineer. This is an ultimate test of mettle, will and resolve in a world where only the strong will survive. Life is riddled with obstacles and impediments, and he will have to endure these hard times to emerge victorious in life’s journey. William Goldman, an American novelist, playwright, and two-time Academy Award-winning screenwriter, once cited ‘Life isn't fair. It's just fairer than death, that's all.’